Yeremia 6:11

6:11 I am as full of anger as you are, Lord, ¹ 

I am tired of trying to hold it in.”

The Lord answered, ² 

“Vent it, then, ³  on the children who play in the street

and on the young men who are gathered together.

Husbands and wives are to be included, ⁴ 

as well as the old and those who are advanced in years.

Yeremia 6:16

6:16 The Lord said to his people: ⁵ 

“You are standing at the crossroads. So consider your path. ⁶ 

Ask where the old, reliable paths ⁷  are.

Ask where the path is that leads to blessing ⁸  and follow it.

If you do, you will find rest for your souls.”

But they said, “We will not follow it!”

Yeremia 14:16

14:16 The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem ⁹  and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. ¹⁰  For I will pour out on them the destruction they deserve.” ¹¹ 

Yeremia 22:4

22:4 If you are careful to ¹²  obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects. ¹³ 

Yeremia 35:8

35:8 We and our wives and our sons and daughters have obeyed everything our ancestor Jonadab commanded us. We have never drunk wine. ¹⁴ 

[6:11]  ¹ tn Heb “I am full of the wrath of the Lord.”

[6:11]  ² tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity.

[6:11]  ³ tn Heb “Pour it out.”

[6:11]  ⁴ tn Heb “are to be captured.”

[6:16]  ⁵ tn The words, “to his people” are not in the text but are implicit in the interchange of pronouns in the Hebrew of vv. 16-17. They are supplied in the translation here for clarity.

[6:16]  ⁶ tn Heb “Stand at the crossroads and look.”

[6:16]  ⁷ tn Heb “the ancient path,” i.e., the path the Lord set out in ancient times (cf. Deut 32:7).

[6:16]  ⁸ tn Heb “the way of/to the good.”

[14:16]  ⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[14:16]  ¹⁰ tn Heb “And the people to whom they are prophesying will be thrown out into the streets of Jerusalem and there will not be anyone to bury them, they, their wives, and their sons and their daughters.” This sentence has been restructured to break up a long Hebrew sentence and to avoid some awkwardness due to differences in the ancient Hebrew and contemporary English styles.

[14:16]  ¹¹ tn Heb “their evil.” Hebrew words often include within them a polarity of cause and effect. Thus the word for “evil” includes both the concept of wickedness and the punishment for it. Other words that function this way are “iniquity” = “guilt [of iniquity]” = “punishment [for iniquity].” Context determines which nuance is proper.

[22:4]  ¹² tn The translation here reflects the emphasizing infinitive absolute before the verb.

[22:4]  ¹³ tn Heb “There will come through the gates of this city the kings…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. Compare 17:25 for the structure and wording of this sentence.

[35:8]  ¹⁴ tn Heb “We have not drunk wine all our days.” Actually vv. 8b-9a are a series of infinitive constructs plus the negative לְבִלְתִּי (lÿvilti) explaining the particulars of how they have obeyed, i.e., by not drinking wine…and by not building….” The more direct declarative statement is used here to shorten the sentence and is more in keeping with contemporary style.